2 samuel 5:6 meaning

In these extremely-abbreviated records, it is impossible to read all the details. Their gods or images; which, after the manner of the heathens, they worshipped as their tutelary gods, and placed in their gates or walls. It was strongly fortified, and deemed so impregnable that blind and lame persons were sent to man the battlements, in derisive mockery of the Hebrew king's attack, and to shout, 'David cannot come hither.' 2 Samuel 5:6. enemy F4. 5; Reland's 'Palaestina,' cap. itself; for the tribe of Judah could not drive them out at first David shall not come hither. Jewish commentators agree, as Kimchi, Jarchi, Ben Gersom, and R. Versions. Keil placed the capture of this Jebusite city at the very first of David's reign on the basis that the sum-total of the thirty-three years of David's reign were in Jerusalem, leaving no interim in which part of his reign over all Israel could have been while David lived anywhere else. This we take to be the true import of the passage. One chapter is entitled, “A Place of One's Own.” Gilkey was interned in a Japanese detention camp, along with a diverse group of people, who all had one thing in common -- they were all Westerners. The Jebusites looked upon David's attempt as vain, and fit to be treated with insolence and raillery. Please enter your email address associated with your Salem All-Pass account, then click Continue. Or. It is very remarkable, that the sense affixed to this passage is confirmed by Josephus; and it is further remarkable, that the same sense is given to these words in the English Bible of Coverdale, printed in 1535, where they are rendered, Thou shalt not come hither, but the blynde and lame shal dryve the awaie. (Sunday School Times. 2 Samuel 5:6 Translation & Meaning. and therefore until all Israel, and that tribe, with the rest, or "saying" F7; this was the substance of what they The Jebusites said to David, 'You will not get in here; even the blind and the lame can ward you off.'. Isaiah, who take them to be images; some say, made of brass, l. 5. c. 5. ; believing otherwise it would never be taken by them; or if it could, it was not lawful to make the gods captivesF3Vid. 2 Samuel 6 Chapter 5 How far Abner’s deserting the house of Saul, his murder, and the murder of Ish-bosheth, might contribute to the perfecting of the revolution, and the establishing of David as king over all Israel, does not appear; but, it should seem, that happy change followed presently thereupon, which in this chapter we have an account of. 2 In times past, when Saul was king over us, it was you who led out and brought in Israel. See Kennicott's Dissert. Except thou take away the blind … - Rather, “and (the Jebusite) spake to David, saying, Thou shalt not come hither, but the blind and the lame shall keep thee off,” i. e. so far shalt thou be from taking the stronghold from us, that the lame and blind shall suffice to defend the place. The Second of Samuel. A chapter by chapter and verse by verse study of 1 Samuel taught by Pastor Paul LeBoutillier of Calvary Chapel Ontario, Oregon. And the king and his men went to Jerusalem unto the Jebusites, the inhabitants of the land: which spake unto David, saying, Except thou take away the blind and the lame, thou shalt not come in hither: thinking, David cannot come in hither. David Becomes King Over Israel . Except thou take away the blind, &c.— Some imagine, that by the blind are to be understood the Jebusite deities, called the blind and lame by way of derision. Shalt feed — That is, rule them, and take care of them, as a shepherd doth of his sheep, Psalms 78:70,71. It was the often-repeated story of the capture of fortresses through what seemed their strongest and therefore became their weakest point. Of the five heights on which the future city of Jerusalem was built (namely, Akra, Bezetha, Moriah, and Ophel), one only was at that time inhabited (Numbers 13:29; Joshua 15:63; Judges 1:21) - namely, the hill of Zion, the loftiest and largest-and was all that the new king aimed at possessing. From the general face of the text it appears that the Jebusites, vainly confiding in the strength of their fortress, placed lame and blind men upon the walls, and thus endeavored to turn into ridicule David's attempt to take the place: Thou shalt not come in hither, except thou take away the blind and the lame; nothing could be more cutting to a warrior. His siege of Jerusalem was founded in justice, and the taking it was necessary to the safety of his government and people. blind and lame, and they said them frequently. Nevertheless, David took the stronghold of Zion, that is, the city of David. Themistocl. Find out how God is BOTH/AND sometimes when dealing with His character as brother Josh Valdez teaches through this text! David has conquered a city that was not part of any tribe; Jerusalem can literally be termed the “city of David.” For, who said? This seems too refined a sense; and the blind and lame means the same both in the 6th and 8th verses. The Ark Brought to Jerusalem. Although the Jews later forbad crippled and blind persons from serving in the temple, there is no reason to connect that with what is said here. F2; believing otherwise it would never The Cost of Covenant- breaking - 2 Samuel 21:1-14. ", The king and his men went to Jerusalem unto the Jebusites. We then translate: For the blind and the lame have driven thee away. 19:11 ) ; which spake unto David; Except thou take away — Literally, and after the order of the Hebrew, the passage reads thus: Thou shalt not come hither, for to drive thee away, the blind and the lame saying. so much masters of it, that it was called, even in later times, [8] Caird also accepted this, stating that, "It is quite possible that the campaign against Jerusalem was already over before the Philistines ever heard that David had become king over a united kingdom. "Jerusalem has been called the spiritual capital of the world, a judgment underscored by the judgment of the United Nations' resolution of 1947, designating it as an international holy city, held in honor by Moslems, Jews and Christians alike. (JPS) 10 2 Samuel 5:11 11 The LXX makes this reading clear by ending verse 8 … 1 Then all the tribes of Israel came to David at Hebron and said, “Behold, we are your bone and flesh. Let not David come hither, (will suffice. ) They are literally, The king and his men went to Jerusalem unto the Jebusite, inhabiting the land, and he (the Jebusite) spake to David, saying, Thou shalt not come hither except thou remove the blind and the lame; or, rather, as כי אם הסירךְ, chi im esihreka, may be properly rendered, For the blind and lame shall keep thee off, which is the sense given to the words in the English Bible of Coverdale, printed in 1535, where they are translated, Thou shalt not come hither, but the blind and the lame shall drive thee away. David and Michal. Jerusalem, with the sight of which, as visible from the ridge fronting Beth-lehem, he must have been familiar from his earliest years, appeared to the discerning eye of David to combine the military advantage of a strong position with that of convenient communications with all parts of the kingdom, not only for political, but for religious objects. It is clear that David was no usurper, but that it was God who placed him on the throne, a fact eventually recognized by the entire nation (2 Samuel 5:1-3). The Jebusites continued to dwell there in spite of the Benjamites, to whose lot it fell. 1: p. 32, &c. Having the advantage of so great a confluence of his people to make him king, he thought fit to begin his reign with some eminent action, and to lead them forth in this expedition; wherein doubtless he asked advice from God, and the consent of the elders now present. The circumjacent country was barren and uninviting, so that the Hebrews had hitherto made no exertions to dislodge the inhabitants of the land." the utmost confidence was put: but it seems better with Aben Ezra house,") shall be chief and captain. 2. it came even to pass on the third day that, behold, a man came out of the camp from Saul with his clothes rent and earth upon his head; and so it was, when he came to David, that he fell to the earth and did obeisance. Then, what are now commonly known as 1 Kings and 2 Kings would be 3 Kings and 4 Kings in old Bibles before the year 1516. The king and his men went to Jerusalem — His first warlike enterprise, after he was made king of all Israel, was against that part of Jerusalem which was still in the hands of the Jebusites, namely, the strong fort of Zion, which they held, although the Israelites dwelt in the other parts of the city. And DAVID TOOK THE STRONGHOLD OF ZION. Which spake unto David.] See Joshua 15:63 Jude 1:21 19:10,11. made him king, he did not attempt the reduction of it, but now he Proud member What it is now commonly known as 1 Samuel and 2 Samuel are called by the Vulgate, in imitation of the Septuagint, 1 Kings and 2 Kings, respectively. The jeer of Tobiah, against the Jews who were rebuilding the walls of Jerusalem Under Nehemiah, was: “Even that which they build, if a fox go up, he shall even break down their stone wall.” This was, in spirit, much like the Jebusite jeer at David, Our blind and lame can keep your host at bay. Also, the parallel account in 1 Chronicles 11:4-9 states that David said, "Whoever smites the Jebusites first shall be chief and commander. 1 Kings 1:5), criticizing his father"s administration ( 2 Samuel 15:2-3), promising to rule better than David ( 2 Samuel 15:4), and exercising personal charm and flattery ( 2 Samuel 15:5-6). And these may be called and were the hated of David’s soul, 2 Samuel 5:8, not because they were blind and lame, but because they were Jebusites, a people hated and accursed by God: and the Jebusites of this place were more hateful to him than the rest of that nation; partly, because they possessed this place, which David knew was designed for the one and only place of God’s solemn worship; and partly because they did so wickedly and insolently defy the armies of Israel, and consequently, the God of Israel. constellation, by some skilful in astrology, placed in the recess Now the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, and they said to David, "You shall not come in here, but the blind and lame will turn you away"; thinking, "David cannot enter here. David began his reign as king only over the tribe of Judah and it was not until seven years later that he was crowned king over all twelve tribes of Judah an… David becomes the king of *Judah. Perhaps, then, they were so; perhaps they were, in fact, a few poor creatures who laboured under the infirmities of blindness and lameness, and therefore were different from the general body of the Jebusites. The conceit of Jebusites was such that they boasted that they could repel any attack by David by the blind and the lame manning their fortifications. The Seventy render the passage, ουκ εισελευση ωδε, οτι αντεστησαν οι τυφλοι, &c. Thou shalt not come hither, for the blind and the lame resist, or, have resisted, thee, saying, That David shall not come hither. It was strongly fortified and deemed so impregnable that the blind and lame were sent to man the battlements, in derisive mockery of the Hebrew king‘s attack, and to shout, “David cannot come in hither.” To understand the full meaning and force of this insulting taunt, it is necessary to bear in mind the depth and steepness of the valley of Gihon, and the lofty walls of the ancient Canaanitish fortress. Notwithstanding, the former interpretation is preferable for various reasons, which are stated at large by Kennicott in his 'Dissertation.'. 1. "[9] Willis preferred the opinion that, "The two battles with the Philistines occurred between David's anointing as king over all Israel and his conquest of Jerusalem. The Japenese did not know what to do with all the Westerners present in the country when the Japanese overran China during the Second World War, so they detained the… Let us first consider what appears … In 2 Samuel 6, David moves the neglected ark to his new capital in order to place God back into the center of communal life. A learned countryman of ours Genial. it is impossible for him to enter it, he cannot and shall not do c. iii. Rom. his men in derision called the blind and lame; these the "David shall not come in hither.". The Hebrew text of this passage has been damaged in transition, and the meaning is not certain, as a comparison of various versions shows. certain it is the Heathens had their tutelar gods for their You will be Israel’s leader.’” Antiq. 5 In time all the tribes of Israel came to David at Hebʹron+ and said: “Look! ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, "The blind and the lame will ward you off", "Attack the lame and the blind who are hated by David's soul", "David built the city ... from the Millo inward", And the king and his men went to Jerusalem, unto the Jebusites, the inhabitants of the land, except thou take away the blind and lame, thou shalt not come in hither, the king and his men went to Jerusalem unto the Jebusites. 2 Then David and all the people who were with him set out for Baala of Judah to bring up from there the ark of God, which bears the name “the LORD of hosts enthroned above the cherubim.” b 3 They transported the ark of God on a new cart and took it … iii. 2 Samuel 5:8 And David said on that day, Whosoever getteth up to the gutter, and smiteth the Jebusites, and the lame and the blind, that are hated of David's soul, he shall be chief and captain . Except thou take away the blind and the lame - Scarcely a passage in the sacred oracles has puzzled commentators more than this. Except thou take away.—A better translation is, Thou shalt not come hither; but the blind and the lame shall keep thee off. "It appears to have been a fortress of some kind, the northern defense of the city of David, and to have been a part of the original Canaanite defenses of the city of Zion. There is one objection to this interpretation. Last Words Look Forward - 2 Samuel 23:1-7. and perhaps in contempt of him placed some invalids, blind and Valtrinum de re militar. and lame men; and that the sense is, that the Jebusites had such 2 Samuel 5:6. This expedition must have taken place immediately after the coronation, since the length of reign over all Israel and of the reign in Jerusalem are said in 2 Samuel 5:5 to be the same. "And it came to pass after this, that David inquired of the LORD, saying, Shall I go up into … As if they had said, Our gods, whom you call blind and lame, shall defend us, and you must overcome them before you overcome us. l. 6. c. 4. : and to this sense most of the Jewish commentators agree, as Kimchi, Jarchi, Ben Gersom, and R. Isaiah, who take them to be images; some say, made of brass, which were placed either in the streets of the city, or on the towers: it was usual with all nations to place on their walls both their household and country gods, to defend them from the enemyF4Cornel. There is something wonderful about the King James Version translation of 2 Samuel 5:24: when thou hearest the sound of a going in the tops of the mulberry trees, that then thou shalt bestir thyself. As the ark of the Lord came into the city of David, Michal the daughter of … 1. Article Images Copyright © 2021 Getty Images unless otherwise indicated. "[10] The simple truth appears to be that nobody knows for sure. It is farther observed, that the words, 2 Samuel 5:8. The king and his men went to Jerusalem — His first warlike enterprise, after he was made king of all Israel, was against that part of Jerusalem which was still in the hands of the Jebusites, namely, the strong fort of Zion, which they held, although the Israelites dwelt in the other parts of the city. Through Many Dangers, Toils, and Snares - 2 Samuel 22:1-51. Judges 2 Samuel 5:6. Except thou take away the blind and the lame, thou shalt not come in hither; or, Thou shalt not come in hither, but the blind and the lame shall remove or hinder thee. Yet it is not likely that the Jebusites should revile their own deities; and we must remember, that these deities are supposed to be here called blind and lame by the Jebusites themselves. Scommate militari, by a military scoff, which did not weaken but waken David’s courage. ab Alex. it, and very probably these words were put into the mouths of the A message from the series "David." ) ( Judges What they said must be rendered thus "Thou shalt not come in hither, for the blind and the lame shall drive thee away [by saying]`David shall not come in hither. " How it came into the possession of the Jebusites, is not said: probably, they seized it during the war between Saul and the Philistines, or the contest between David and Ish-bosheth, which lasted for above seven years. Except thou take away the blind and the lame. But though the deities could not enounce these words, some imagine the Jebusites might; that it is possible the blind and the lame may signify the Jebusites, and that the Jebusites in general are called blind and lame, for putting their trust in blind and lame idols. However, it is significant that Joab is not there called "chief and commander," indicating that, following this exploit of Joab in the capture of Jerusalem, he received the titles indicated. Commentary on 2 Samuel 5:6-10. l. vii. The king and his men went to Jerusalem— David was of an enterprising genius, which he always employed for the honour and interest of his country. And what can be the meaning of the latter end of 2 Samuel 5:8 wherefore they said, &c.? And probably they appointed a number of blind and lame people, invalids, or maimed soldiers, to make their appearance on the wall, in contempt of David and his men. The Hebrew verb הסירךֶ hesirka, translated thou take away, should be translated shall keep thee off: the LXX have rendered it plural. * + 2 In times past while Saul was our king, you were the one who was leading Israel on its campaigns. 2 Samuel 6 – David Brings the Ark of God into Jerusalem. With the capture of this stronghold, David eliminated a Jebusite fortress that, in effect, had cut his kingdom in two; and the making of Jerusalem as his capital was one of the most important achievements of David's kingship. l. 3. c. 9. Josephus also affirms, that they were in possession both of the city and the fortress. ), Long before the origin of the comic-caricature as a political war-weapon, scoffs and jeers were a favourite projectile in Oriental warfare--as they are, in the East, at the present time. These verses, not included in the lectionary reading, tell of David leading his army against the Jebusites at Jerusalem. California - Do Not Sell My Personal Information. The author of 1 and 2 Samuel has a similar verse (2 Samuel 6:16), but he then follows up by describing the confrontation between David and Michal which followed, and telling us the outcome (verses 20-23). from that part of it which belonged to them, nor the tribe of This shows the English words related to the source biblical texts along with brief definitions. They confided in the strength of their fortifications, which they thought so impregnable that the blind and the lame were sufficient to defend them against the most powerful assailant. 5 2 Samuel 5:10 6 2 Samuel 5:6 7 2 Samuel 5:8a 8 2 Samuel 5:8b 9 Something akin to Isaiah 33:23: Then shall indeed much spoil be divided, even the lame shall seize booty. And David became greater and greater, for the Lord, the God of hosts, was with him.". Did the Jebusites say their own deities should not come into the house,—should not come where they were; or should not come into the house of the Lord? Biblical Commentary 2 Samuel 7:1-16 EXEGESIS: THE CONTEXT: Second Samuel begins with David mourning the death of Saul and Jonathan (chapter 1) and being anointed king of Judah (2:1-7). 2 In the past, # 5:2 Or For some time. The first expedition of David, as king of the whole country, was directed against this place, which had hitherto remained in the hands of the natives. Salem Media Group. It is this, that "the blind and the lame" were specified by the Jebusites themselves, who would not be very likely to characterize their own idols, in contemptuous terms, as defective and impotent. "The blind and the lame will ward you off" (2 Samuel 5:6). (Sunday School Times. Then all the tribes of Israel came to David at Hebron and spoke, saying, “Indeed we are your bone and your flesh. A. lame men, on the walls of it, and jeeringly told him, that unless And they as good as said, Thou dost not fight with us, but with our gods, who will easily repel thee.”, Land. And certain it is the Heathens had their tutelar gods for their cities as well as their houses, in which they greatly trusted for their safety; and therefore with the Romans, when they besieged a city, the first thing they attempted to do was by any means, as by songs particularly, to get the tutelar gods out of itF2Vid. And the king and his men went to And the king and his men went to Jerusalem unto the Jebusites, the inhabitants of Jerusalem unto the Jebusites, the inhabitants of the land: who spake unto David, saying, the land; who spake unto David, saying; Except thou take away the blind and the Thou shalt not come in hither; for the blind lame, thou shalt not come in hither: thinking, and the lame shall drive thee away by saying, David cannot come in hither. "So David dwelt in the fort, and called it the city of David. They thought, 'David cannot get in here. city, the first thing they attempted to do was by any means, as He discerned the importance of having Jerusalem for his capital both because it belonged as much to Benjamin as to Judah, and on account of its strong position. 2:), followed by Delaney ('Life of David'), think that there is a reference to the custom of ancient pagan people, in laying the foundations of a city, to deposit in some sequestered spot brass images as the palladium, the tutelary protection, of the place; that "the blind and the lame" spoken of here were the idols which, with a view to its defense, the Jebusites had set up in a recess of the fort; and that they were buoyed up with the conviction of perfect security, so long as those lares of their stronghold were not discovered and abstracted. Dier. The failed first attempt. and Abarbinel, and so Josephus F6, to understand this of blind If he could scale the walls, so as to reach these guardian deities, he need not ask leave of the Jebusites to enter the citadel. v1 After this, David asked the *Lord, ‘Shall I go to a town … And David dwelt in the stronghold, and called it the city of David. Again David gathered all the choice men of Israel, thirty thousand. The Jebusites, confident in the natural strength of their fortress, boast that even the lame and the blind could defend it. And David said on that day, "Whoever would smite the Jebusites, let him get up the water shaft to attack the lame and the blind, who are hated by David's soul" Therefore it is said, "The blind and the lame shall not come into the house." That Jebus and Jerusalem were two names of the same city is stated in 1 Chronicles 11:4. The king and his men went to Jerusalem — His first warlike enterprise, after he was made king of all Israel, was against that part of Jerusalem which was still in the hands of the Jebusites, namely, the strong fort of Zion, which they held, although the Israelites dwelt in the other parts of the city. 2. Macrob. 1 Samuel 1-2:11 • Spiritual Revival 1 Samuel 1-3 • How God Deals with Bad Leaders 1 Samuel 7 • The Deliverance of God's People. Preached by Josh Valdez on February 25th, 2018 as part 20 on our sermon series on the life of David titled … That the blind and the lame were contemptuously placed upon the walls by the Jebusites, as before described, we are assured by the concurrent testimony of Josephus. The Bigger They Are, The Harder They Fall - 2 Samuel 21:15-22. which many understand of their idols and images, which had eyes, This expression, he useth to admonish David, that he was not made a king to advance his own glory, but for the good of his people; whom he ought to rule with all tenderness, and to watch over with all diligence. ‘Precipitous, and therefore neglected.’ Such was the fate of Sardis, and of Rome, and such was the fate of Jebus. Full of this fond notion, they placed the blind and lame upon the walls, and told David he should not come in thither, for the blind and the lame were sufficient to keep him off; which they should effect only by their shouting, David shall not come hither,—No! "Attack the lame and the blind who are hated by David's soul" (2 Samuel 5:8). “These blind and lame,” says a learned writer, “were the idols of the Jebusites, which, to irritate David, they set upon their walls, as their patrons and defenders. When he died after 40 years as ruler and king, 1 Chronicles 29:28 records that “he died in a good old age, full of days and riches and honor.” Outline of 2 Samuel It was right that the Israelites should repossess it; and David very properly began his reign over the whole country by the siege of this city. It appears to have been a very strong fortress, and, from what follows, deemed impregnable by the Jebusites. 1 All the tribes of Israel came to David at Hebron and said, "We are your own flesh and blood. We'll send you an email with steps on how to reset your password. And David built the city round about from the Millo inward. Others think that by "blind and lame" these Jebusites mean their tutelary gods - called by the Israelites blind and lame idols in contempt - who would not fail to defend them against all adverse forces. I shall insert our present version with his amended text line for line, his translation being distinguished by italics; and for farther information refer to Dr. K.'s work. their safety; and therefore with the Romans, when they besieged a But, admitting them to be idol deities, what meaning can there be in the Jebusites telling David, he should not come into the city unless he took away the deities upon the walls? "[12] Both Solomon and Hezekiah in later times strengthened and repaired the Millo. Hail to the Chiefs - 2 Samuel 23:8-39. 2 Samuel 5:6. The Hebrews dwelt in it in the reign of Saul; for David took the head of the Philistine, and brought it to Jerusalem, 1 Samuel 17:54. We are your own bone and flesh. 6. And these may well be called the hated of David’s soul. towers: it was usual with all nations to place on their walls Jerusalem was thought to be so much in the midst of the countries and nations around (Ezekiel 5:5), that it was called literally, 'the navel of the earth' (Josephus, 'Jewish Wars,' b. And David built round about from … Except thou take away the blind and the lame.] The book falls into four simple divisions. (1-3) The elders of Israel recognize David as king over Israel. come in It was in 1517 that use of the division we know today, used by Protestant Bibles and adopted by … 1 Then all the tribes of Israel went to David at Hebron and told him, “We are your own flesh and blood. which were placed either in the streets of the city, or on the he could remove them, he would never take the city: thinking: gods captives F3: and to this sense most of the 2: sec. There is another interpretation of these words which Dr. Delaney and many others prefer, namely, that they imagined their fortress to be impregnable and secure under the protection of their gods, whom the Israelites were wont to despise, and to call them gods who had eyes, but saw not; feet, but walked not. Vit. Nepot. of the fort, and intrusted with the keeping of it, and in which who inhabited the country about it, and even dwelt in that This was the only canton which the infidels still retained, as they had still possession of the citadel of Jebus, (Calmet) though the Israelites had been in the country above 400 years. Benjamin from that part which was theirs; in short, they became Jerusalem was indeed strong, the ancient citadel occupying the rockbound tip of the ridge lying between the Kedron Valley on the east and the Tyropeon Valley on the west at the point where the two valleys joined.
Ikea Ice Bucket, Neveras En El Salvador, Nasb Legacy Standard Bible Release Date, Trafalgar Law Room Wallpaper, A Fable For Critics, Boll And Branch Amazon,