In Latin and the modern romance languages this is the case as well. And third, notice what the Holy Spirit does. The Holy Spirit is also a separate being from God the Father and God the Son. The above Doctrinal Beliefs, and any other proposition, article, writing, or document pertaining to Faith or Morals uploaded to Catholicism.org are asserted by the Saint Benedict Center as being a) subject to the truths proposed for our belief by the Magisterium of the Catholic Church, and b) not in opposition to the same. If the Holy Spirit were an impersonal force, the inspired author would not refer to it as a he. This does not mean that lances or daggers are actually female and personal! This is not to mention the abundance of examples we could cite throughout Scripture, both Old (in seed form) and New Testaments. But when the Counselor comes, whom I shall send to you from the Father, even the Spirit of truth, who proceeds from the Father, he will bear witness to me; and you also are witnesses, because you have been with me from the beginning. While the Father and the Son are clearly personal terms, and therefore, most will see them revealed to be persons, “spirit,” being neuter, it is claimed, indicates we are dealing with an impersonal force rather than a person. These three separate beings are "one" only in their purpose, and they make up the Godhead. 6:19. We should examine one key phrase from John 16 more fully when considering the truth that the Holy Spirit is revealed not only as a person, but as a divine person—God himself. So also no one comprehends the thoughts of God except the Spirit of God.” The reason St. Paul tells us “no one comprehends the thoughts of God except the Spirit of God” is because it would require infinite power to be able to comprehend the thoughts of God which are infinite. The wind represents the Holy Spirit’s share in the creation of the world (Gen 1:2), and the breath or wind of God represents the Holy Spirit’s participation in the creation of human beings (Gen 2:7). … Both the personhood as well as the divinity of the Holy Spirit are rejected by these groups. The question is often asked, “How can you pour out a person? https://www.christianity.com/church/denominations/what-is-catholicism.html Jesus was also clear that there is only one God, however. The third person of the Blessed Trinity, the Holy Spirit, is sometimes referred to as “the forgotten” member of the Godhead. If we only consider John chapters 14, 15, and 16, the evidence is overwhelming. Since it is the Holy Spirit who pours out charity in the hearts of the faithful (Gal 5:5), he is the source of all true life in God. Among the many texts revealing the Holy Spirit’s divinity, perhaps the most plain and unmistakable are found in Hebrews. So it goes with the Holy Spirit. Verse 13 tells us that the Holy Spirit “will guide [us] into all truth.” We have a hint here of what we see even more plainly in texts like 1 Corinthians 2:11: Scripture indicates the Holy Spirit is omniscient, a quality that God alone possesses or can possess. I know this answer is cliché and isn’t what you were hoping for, so don’t fret — there’s more. When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. This is a messianic Psalm referring to our Lord’s Passion. Both the personhood as well as the divinity of the Holy Spirit are rejected by these groups. A dove is often used to represent God the Holy Spirit Christians believe that God the Father provides sustainability to the world and is a transcendent voice from Heaven. This is a messianic Psalm referring to our Lord’s passion. The Holy Spirit is spoken of as a “force,” or as “power” emanating from God, rather than as God himself. These sacraments are: Baptism, Confirmation (Chrismation), the Eucharist, Penance and Reconciliation, the Anointing of the Sick, Holy Orders, and Matrimony. ‘For who has known the mind of the Lord, or who has been his counselor?’”. Christian denominations have variations in their teachings regarding the Holy Spirit.. A well-known example is the Filioque controversy, the debates centering on whether the Nicene Creed should state that the Spirit "proceeds from the Father" and then have a stop, as the creed was initially adopted in Greek (and followed thereafter by the Eastern Church), or should say "from the … These texts leave no doubt as to the personhood of the Holy Spirit. The Holy Spirit is revealed here to be both a person and divine. I believe in one Lord Jesus Christ, the Only Begotten Son of God, born of the Father before all ages. How unsearchable are his judgments and how inscrutable his ways! The Church and the Bible Because God inspired the Bible, Catholics need to interpret the Bible in the light of the Holy Spirit. Catholics agree that spirit in Greek is a neuter term. The fact that the Holy Spirit of God fully comprehends the thoughts of God proves beyond a reasonable doubt that his is, in fact, God. Perhaps the most plain and unmistakable texts demonstrating the divinity of the Holy Spirit are found in Hebrews. “Spirit” being neuter, on the other hand, supposedly indicates we are dealing with an impersonal force rather than a person. This is not to mention the abundance of examples we could cite throughout the Scriptures, both Old (in seed form) and New Testaments. 6 For this reason, the divine mystery of the Holy Spirit was already treated in the context of Trinitarian "theology." The Holy Spirit is spoken of as a “force,” or as “power” emanating from God; rather than as God himself. For example, the Latin word for lance is lancea which is feminine. It is, therefore, no surprise to find many Catholics ill-equipped to deal with some of the more notable errors concerning he who is “the Lord and giver of life.” Thus, studying the person and nature of the Holy Spirit, though sometimes neglected, is crucial for us as Catholic apologists and as Catholics in general. Here’s what it says: I believe in one God, the Father almighty, maker of heaven and earth, of all things visible and invisible. If you enjoyed this, and would like to learn more, click here. The most common attacks on Catholic belief concerning the Holy Spirit generally come from quasi-Christian sects such as the Iglesia Ni Cristo, Jehovah’s Witnesses and others who deny the central mystery of the Christian faith—the Trinity. We used magnets (found the idea on Pinterest) – 2 identical large horseshoe magnets – one was the Father, one was the Son – they were “one” (when joined together) but they were “two” when not together – we demonstrated the magnetic force that kept them apart to identify the Holy Spirit: you can’t see it, but it’s a force: the Holy Spirit of God the Father and God the Son. After Jesus’ death and resurrection and his ascension into heaven, early Christians understood that the Holy Spirit was also God. It is; therefore, no surprise to find many Catholics ill-equipped to deal with some of the more notable errors concerning he who is “the Lord and giver of life.” Thus, studying the person and nature of the Holy Spirit, though sometimes neglected, is crucial for us as Catholic apologists and as Catholics in general. He is depicted as “bear[ing] witness,” “establish[ing] a covenant,” is referred to as “the Lord,” “puts [his] laws on [our] hearts,” and even forgives sins. He will glorify me, for he will take what is mine and declare it to you. Here are five ways the Holy Spirit tries to get your attention. – pneumata) sent forth to serve, for the sake of those who are to obtain salvation.” Thus, the key here is to examine the context and usage of a word in Scripture, rather than just its “gender,” in order to determine whether we are dealing with a person, a force, or perhaps just an arrow. As a Person, the Holy Spirit is one we can be in relation with. One can respond to their claims by pointing to Scripture passages that suggest the Personhood of the Holy Spirit. You expected the Holy Spirit to come to you in a blaze of fire, but sometimes the Holy Spirit uses subtler ways to try and reach you. As Catholics, then, we must be able to respond to these two key misunderstandings concerning the Holy Spirit. So also no one comprehends the thoughts of God except the Spirit of God. I have yet many things to say to you, but you cannot bear them now. He is, no doubt, the least spoken of among the three persons of God, the Father, the Son, and the Holy Spirit. The Holy Spirit guides the Church in … Three key points are in evidence here. God the Son is … The Holy Spirit is a distinct person of the Holy Trinity, who exists as the communication and personification of the mutual, flowing, and never-ending relationship of love and unity between God the Father and God the Son. All that the Father has is mine; therefore I said that he will take what is mine and declare it to you. But when the Counselor comes, whom I shall send to you from the Father, even the Spirit of Truth, who proceeds from the Father, he will bear witness to me; and you also are witnesses, because you have been with me from the beginning (emphasis added). This does not mean that lances or daggers are actually female and personal! The Church has received this name from the Lord and professes it in the Baptism of her new children. The most common attacks on Catholic belief concerning the Holy Spirit generally come from quasi-Christian sects such as the Iglesia Ni Cristo, Jehovah’s Witnesses, and others who deny the central mystery of the Christian faith—the Trinity. ... who with the Father and the Holy Spirit always was, is, and always will be. In Latin and the modern romance languages, this is the case as well. The truths about the Holy Spirit are that 1. he is a person, and 2. he is God. For the Catholic, then, we must be able to respond to these two key misunderstandings concerning the Holy Spirit. And in John 16:7-15, Jesus makes it very plain. In John 4:24, Jesus says “God is spirit (Gr. Let’s take John 14:16-17 to start. You have not lied to men but to God.”. Spirit to be both personal and masculine when examined more fully. The third person of the Blessed Trinity, the Holy Spirit, is sometimes referred to as “the forgotten” member of the godhead. For these men are not drunk, as you suppose, since it is only the third hour of the day; but this is what was spoken by the prophet Joel: And in the last days it shall be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams; yea, and on my menservants and my maidservants in those days I will pour out my Spirit; and they shall prophesy.”. The truths about the Holy Spirit are that 1. he is a person, and 2. he is God. He is God. The Holy Spirit is one member of the Holy Trinity. We can know and love the Holy Spirit just as we know and love the Father and the Son. Jesus says he will both teach and remind us “all that [he has] said to [us].” Action follows being. And when he comes, he will convince the world of sin and of righteousness and of judgment; of sin, because they do not believe in me; of righteousness, because I go to the Father, and you will see me no more; of judgment, because the ruler of this world is judged. The same can be said for Greek words such as kardia, heart. One of the first reasons given for denying the divine nature of the Holy Spirit is often to point out the fact that the Greek word for “spirit” (pneuma) is neuter. For these men are not drunk, as you suppose, since it is only the third hour of the day; but this is what was spoken by the prophet Joel: ‘And in the last days it shall be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams; yea, and on my menservants and my maidservants in those days I will pour out my Spirit; and they shall prophesy.’”. St. Peter is remarkably clear here that lying to the Holy Spirit is identical to lying to God. Together, flowing from " the same divine well spring" they form the deposit of faith, which with the help of the Holy Spirit, has been preserved in the Catholic Church since the time of Jesus. Do you not know that your body is a temple of the Holy Spirit within you, which you have from God? More than a Force In mainstream Christianity (including Catholic, Orthodox and Protestant denominations), the Holy Spirit is God, the third person of the Trinity, coequal with the Father and the Son, Jesus Christ. The same can be said for Greek words such as kardia, which means, “heart.” The fact that this Greek word is feminine does not indicate hearts to be female and personal. As Catholics, then, we must be able to respond to these two key misunderstandings concerning the Holy Spirit. Of course not! Among the manifold texts of Scripture revealing the Holy Spirit to be God, St. Thomas Aquinas comments on a key verse most pass over: I Cor. Indeed, the Holy Spirit is referred to in personal terms by our Lord throughout the New Testament. Response: Jehovah’s Witnesses believe that the Holy Spirit is a force of God, not a Person. We firmly believe and profess without qualification that there is only one true God, eternal, immense, unchangeable, incomprehensible, omnipotent, and indescribable, the Father, the Son, and the Holy Spirit; three persons but one essence and a … Nevertheless I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Counselor will not come to you; but if I go, I will send him to you. For example, the Latin word for lance is lancea, which is feminine. ARTICLE 9 "I BELIEVE IN THE HOLY CATHOLIC CHURCH" 748 "Christ is the light of humanity; and it is, accordingly, the heart-felt desire of this sacred Council, being gathered together in the Holy Spirit, that, by proclaiming his Gospel to every creature The Holy Spirit is clearly a person. There is no doubt as to the person of the Holy Spirit in these texts. The Holy Spirit is equal to God in all ways; the Holy Spirit is God. Here are some more examples to add to John 14:26 already mentioned. John 14:26, for example, refers to the Spirit as to pneuma to hagion (the Holy Spirit). Of course not! A Personal Message from the Spirit of God. By Monsignor J. Brian Bransfield. Romans 11:33-34 tells us: O the depth of the riches and wisdom and knowledge of God! Holy Spirit, in Christian belief, the third person of the Trinity. And when he comes, he will convince the world of sin and of righteousness and of judgment; of sin, because they do not believe in me; of righteousness, because I go to the Father, and you will see me no more; of judgment, because the ruler of this world is judged. “For what person knows a man’s thoughts except the spirit of the man which is in him? But a man named Anani’as with his wife Sapphi’ra sold a piece of property, and with his wife’s knowledge he kept back some of the proceeds, and brought only a part and laid it at the apostle’s feet. Both the personhood as well as the divinity of the Holy Spirit are rejected by these groups. … How is it that you have contrived this deed in your heart? This is, in fact, neuter. And I will pray the Father, and he will give you another Counselor, to be with you for ever, even the Spirit of truth, who the world cannot receive, because it neither sees him nor knows him; you know him, for he dwells with you, and will be in you (emphasis added). While it is a fact that “spirit” in Greek is a neuter term, this does not necessarily mean the Holy Spirit is impersonal. Nor does the fact that a word like baros, Greek for arrow, which is neuter, indicate arrows to be impersonal forces. The Holy Spirit is the Sanctifier The Holy Spirit is the sanctifier, who was sent by the Father and Son to complete the work of the Son. John 14:26, for example, refers to the Spirit as to pneuma to hagion (the Holy Spirit). As mentioned in the Acts of the Apostles, outpourings of the Holy Spirit can include healing, prophecy, exorcism, and speaking in tongues. People ask if everything Catholics believe is found in the Bible. Indeed, the Holy Spirit is referred to in personal terms by our Lord throughout the New Testament. The Holy Spirit has a role. One last obstacle for some who deny the personhood of the Holy Spirit is found in Acts 2:14-18. He is a person. Both the personhood as well as the divinity of the Holy Spirit are rejected by these groups. In Hebrews 10:15-17, the reference is even more clear: And the Holy Spirit also bears witness to us; for after saying, “This is the covenant that I will make with them after those days, says the Lord: I will put my laws on their hearts, and write them on their minds,” then he adds, “I will remember their sins and their misdeeds no more.”, The Holy Spirit is revealed here to be both a person and divine. Learn more about the importance of the Holy Spirit in Christianity. One cannot teach and remind if one does not have the intellectual powers unique to rational persons that enable one to do so. Second, when the text says he will teach you all things the demonstrative pronoun (Gr. The Holy Spirit is clearly personal. The core beliefs of the Catholic faith are found in the Nicene Creed. Nevertheless I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Counselor will not come to you; but if I go, I will send him to you. According to St. Paul, “the Spirit brings life” (2 Cor 3:6).
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