2 samuel 5:8 meaning

"From this," adds the writer, "the proverb arose, 'The blind and lame shall not enter the house;' " in which proverb the epithet "blind and lame," which David applied to the Jebusites who were hated by him, has the general signification of "repulsive persons," with whom one does not wish to have anything to do. What does this verse really mean? [that are] hated of David's soul: 2 Samuel 5 – David Made King Over A United Israel A. David reigns over all Israel. Copyright © 2021, Bible Study Tools. [he shall be chief and captain]; these words are not in the original text here, but are supplied from ( 1 … Shimei, the son of Gera - … All the years of hiding from the king and living in fear and poverty made Mephibosheth think of himself as worthless. King David was not exempt from the trials and tribulations that come from living in a fallen world. It is prophesied of the gospel church, The sons of strangers shall build up thy walls, and their kings shall minister unto thee, Isaiah 60:10. Chapter 5 How far Abner’s deserting the house of Saul, his murder, and the murder of Ish-bosheth, might contribute to the perfecting of the revolution, and the establishing of David as king over all Israel, does not appear; but, it should seem, that happy change followed presently thereupon, which in this chapter we have an account of. Use this table to get a word-for-word translation of the original Hebrew Scripture. blind; (n) Dr. Kennicott, ut supra. He had to deal with painful problems from his own rebellions children. the sense of the above learned writer F14. the tower of the city, or strong fortress, and so Abarbinel; but Bttcher, who proposes to follow the Alexandrian rendering, and refer zinnor to a "sword of honour or marshal's staff," which David promised to the victor.). Building God’s House (2 Samuel 7:1-29) 8. Today we are presented with a most problematic text. 1. p. 35. It seems to have lain off the road, on a ridge 2 Samuel 16:13, separated from it by a narrow ravine, so that Shimei was out of easy reach though within hearing, and within a stone‘s throw 2 Samuel 16:6, 2 Samuel 16:9. He trusted God when the situation with Saul was very difficult. And the Lord said to you, ‘You will shepherd my people Israel, and you will become their ruler.’” The Japenese did not know what to do with all the Westerners present in the country when the Japanese overran China during the Second World War, so they detained them in various encampments. The Masoretic pointing ויגּע arises from their mistaken interpretation of the whole sentence. War and Peace (2 Samuel 8:1—10:19) 9. perf., "who hate David's soul;" only in that case the omission of עשׁר would be surprising, and consequently the Keri שׂנאי is to be preferred. (Note: The earliest translators have only resorted to guesses. (1-3) The elders of Israel recognize David as king over Israel. 2 Samuel 16:5–8 Shimei Curses David 5 Now when King David came to f Bahurim, there was a man from the family of the house of Saul, whose name was g Shimei the son of Gera, coming from there. Shalt feed — That is, rule them, and take care of them, as a shepherd doth of his sheep, Psalms 78:70,71. # 5:8a Or Those ‘lame’ and ‘blind’ Jebusites hate me. ... 2Sa 5:8. We are your own bone and flesh. One chapter is entitled, “A Place of One's Own.” Gilkey was interned in a Japanese detention camp, along with a diverse group of people, who all had one thing in common -- they were all Westerners. 7.) whosoever getteth up to the gutter; where it is generally supposed the blind and lame were, whether images or real men: but what is meant by "Tzinnur", we render "gutter", is not easy to say; we follow some of the Jewish writers, who take it to be a canal, or water spout, used to carry off the water from roofs of houses into cisterns, as the word is rendered in Psalm 42:7; which is the only place besides this in which it is used in Scripture; but R. Isaiah takes it to be the bar or bolt of the gate, and the sense to be, whoever got up to the gate, and got in at that, unbolting it, or breaking through it; the Targum interprets it of the tower of the city, or strong fortress, and so Abarbinel; but Jarchi says it was a ditch, agreeably to which Bochart (h) translates the words, and indeed more agreeably to the order of them;"whosoever smites the Jebusites, let him cast into the ditch (next the wall) both the blind and the lame, extremely hated by David. Proud member Hitzig's notion, that zinnor signifies ear ("whosoever boxes the ears of the blind and lame") needs no refutation; nor does that of Fr. 2 Samuel 24:2 "For the king said to Joab the captain of the host, which [was] with him, Go now through all the tribes of Israel, from Dan even to Beer-sheba, and number ye the people, that I may know the number of the people." 2 In the past, while Saul was king over us, you were the one who led Israel on their military campaigns. 2 Samuel 6 Chapter 5 How far Abner’s deserting the house of Saul, his murder, and the murder of Ish-bosheth, might contribute to the perfecting of the revolution, and the establishing of David as king over all Israel, does not appear; but, it should seem, that happy change followed presently thereupon, which in this chapter we have an account of. 1. 3. It has been several years since I read the excellent book by Langdon Gilkey entitled Shantung Compound. called in derision by David the blind and the lame, if these did In 2 Samuel 2:4 the men of *Judah *anointed David as king of the *tribe of *Judah. This became a proverbial expression: no intercourse is to be had with such people as the Jebusites, here again called âthe blind and the lame.â. safety of their fort any more F13; or rather because the blind 8 And David said on that day, Whosoever getteth up to the gutter, and smiteth the Jebusites, … 14:16); Hebrew Geba; 2 Samuel 6:2 That is, Kiriath Jearim (see 1 Chron. "a certain Hebrew says, Aquila renders it "through a pipe"; on which, he observes, David being willing to spare the walls of the city, ordered the citizens should enter into the city by an aqueduct;''according to the Jews, there, was a cave underground, which reached from the king's house in Jerusalem to Jericho, when it was taken by Nebuchadnezzar; See Gill on Jeremiah 39:4; in which story there may be a mixture of fable; yet it is not improbable that there was such a subterraneous passage; since Dio Cassius (l) speaks of several such, through which the Jews made their escape in the last siege of the city: and smiteth the Jebusites, and the lame and the blind; or even the lame and the blind men the Jebusites had placed to mock David; and therefore it follows: that are hated of David's soul: because he was despised and jeered at by them, and through them: if these could be understood of their idols and images, the phrase would be easily accounted for, nothing being more abominable to David than idolatry: he shall be chief and captain; these words are not in the original text here, but are supplied from 1 Chronicles 11:6; that is, he shall be chief commander of the army, as Joab became, who was the first that went up and smote them: wherefore they said, the blind and the lame shall not come into the house; that is, either the Jebusites said this, that their images, called in derision by David the blind and the lame, if these did not keep David out, they should never be intrusted with the safety of their fort any more (m); or rather because the blind and the lame men said this of David, he shall not come into the house, the fort, or citadel, therefore David hated them; which is the sense of the above learned writer (n). Jerome, who probably followed the Rabbins, has et tetigisset domatum fistulas (and touched the water-pipes); and Luther, "und erlanget die Dachrinnen" (like the English version, "whosoever getteth up to the gutter:" Tr.). l. 4. c. 36. col. 304. 1 There was a certain man from Ramathaim, a Zuphite from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite. 2 Samuel 5. So David dwelt in the fort, and called it the city of David. 1. p. A Place of One’s Own (2 Samuel 5:1-25) 6. (1-3) The elders of Israel recognize David as king over Israel. 5 In time all the tribes of Israel came to David at Hebʹron+ and said: “Look! ויגע should be pointed as a Hiphil ויגּע. To get what 2 Samuel 5:7 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. Here is, I. David anointed king by all the tribes ( v. 1-5 ). that is, either the Jebusites said this, that their images, O LORD, lead me in Your righteousness because of my foes; Make Your way straight before me. Commentary on 2 Samuel 5:11-16 (Read 2 Samuel 5:11-16) David's house was not the worse, nor the less fit to be dedicated to God, for being built by the sons of the stranger. What Does Psalm 5:8 Mean? The Second of Samuel. into the David and Bathsheba (2 Samuel 11:1-4) 10. The Chethibh שׂנאו might be the third pers. Salem Media Group. "gutter", is not easy to say; we follow some of the Jewish This shows the English words related to the source biblical texts along with brief definitions. 2 Samuel 5 – David Made King Over A United Israel A. David reigns over all Israel. 2 Samuel 5:8 - David said on that day, 'Whoever would strike the Jebusites, let him reach the lame and the blind, who are hated by David's soul, through the water tunnel.' images or real men: but what is meant by "Tzinnur", we render Joab became, who was the first that went up and smote them: wherefore they said, the blind and the lame shall not come Lectionary Reflections 2 Samuel 5:1-10 July 5, 2015 6 th Sunday After Pentecost. He shall be chief and captain â, The blind and the lame shall not come into the house â. Read Bible Book Of 2 Samuel Chapter 5 In Online 1 - All The Tribes Of Israel Came To David At Hebron And Said, "We Are Your Own Flesh And Blood. from ( 1 Chronicles on StudyLight.org ( NIV ) In Hebrews 1:5 , the writer attributes this verse to Jesus, not to David's successor, King Solomon , because Solomon sinned. 2 In times past, when Saul was king over us, it was you who led out and brought in Israel. The Seventy, with their ἁπτέσθω ἐν παραξιφιδι, have combined צנּור with צנּה, which they render now and then μάχαιρα or ῥομφαία. The statement in 2 Samuel 5:8 with regard to Joab's part, the fortification of Jerusalem, shows very clearly that the author of the Chronicles had other and more elaborate sources in his possession, which contained fuller accounts than the author of our books has communicated. 1 Chronicles 17:1-14) is about the establishment of two houses: (1) the “house” (i.e., dynasty) of David, whose foundations are Yhwh’s promises and fidelity and (2) the “house” (i.e., temple) of Yhwh, which would eventually be built by David’s son, Solomon. '". 8 On the day of the attack, David said to his troops, “I hate those ‘lame’ and ‘blind’ Jebusites. The Second of Samuel. 2Sa 5:8 - On that day ... because that will mean the L ORD has gone out in front of you to strike the Philistine army. 2 Samuel 5:8, No Lame and Blind in the Temple Posted on Wednesday, June 12, 2013 in Bible Commentary | 6 comments And David said on that day, “Whoever would strike the Jebusites, let him get up the water shaft to attack ‘the lame and the blind,’ who are hated by David’s soul.” Let not the blind and lame come into the house; Wherefore they said, The blind and the lame shall not come into the house, The blind and the lame shall not come into my house, Because they had said, even the blind and the lame, had said, The blind and the lame shall hinder him. David had waited many years for this to happen. Wherefore they said.âRather, they say. house, the fort, or citadel, therefore David hated them; which is Article Images Copyright © 2021 Getty Images unless otherwise indicated. Matthew 5:8(NASB) Verse Thoughts Too often, when we look at a verse in scripture, we interpret it from a present-day, human viewpoint, rather in its biblical context and from God's perspective - and this is … The historical credibility of the statement cannot be disputed, as Thenius assumes, on the ground that Joab had already been chief (sar) for a long time, according to 2 Samuel 2:13 : for the passage referred to says nothing of the kind; and there is a very great difference between the commander of an army in the time of war, and a "head and chief," i.e., a commander-in-chief. Second Samuel 7:1-16 (cf. F8 translates the words, and indeed Matthew 5:8(NASB) Verse Thoughts Too often, when we look at a verse in scripture, we interpret it from a present-day, human viewpoint, rather in its biblical context and from God's perspective - and this is … When God Rained on David’s Parade (2 Samuel 6:1-23) 7. He considered himself a dead dog, meaning a worthless and insignificant person. Bahurim - See 2 Samuel 3:16 note. abominable to David than idolatry: [he shall be chief and captain]; All rights reserved. Copy Options. Therefore they say, 'The blind or the lame shall not come into the house.' In 2 Samuel 7:14, God promises a Messiah: "I will be his father, and he will be my son." ''But a learned modern writer (i) gives a more ingenious and probable interpretation of these words thus;"whosoever (first) smiteth the Jebusites, and through the subterraneous passages reaches the lame and the blind, &c.''and which seems to be favoured by Josephus, as he observes; who says (k), the king promised the command of the whole army to him who should , "through the subterraneous cavities", go up to the citadel, and take it: to which I would add that the word is used in the Chaldee paraphrase of Ecclesiastes 1:7, of the several subterraneous passages, through which the rivers flow out of and reflow into the ocean: remarkable is the note of Theodoret. 2 - In The Past, While Saul Was King Over Us, You Were The One Who Led Israel On Their Military Campaigns. (k) Ut supra. 6 The ark of the Lord was in the country of the Philistines seven months. Biblical Commentary 2 Samuel 7:1-16 EXEGESIS: THE CONTEXT: Second Samuel begins with David mourning the death of Saul and Jonathan (chapter 1) and being anointed king of Judah (2:1-7). “From Dan even to Beer-sheba”: A proverbial statement for … War and Peace (2 Samuel 8:1—10:19) 9. When God Rained on David’s Parade (2 Samuel 6:1-23) 7. Then all the tribes of Israel came to David at Hebron and spoke, saying, “Indeed we are your bone and your flesh. This expression, he useth to admonish David, that he was not made a king to advance his own glory, but for the good of his people; whom he ought to rule with all tenderness, and to watch over with all diligence. phrase would be easily accounted for, nothing being more At last, all *Israel *anointed David as their king. For the Jebusites thought they were safe. 2 He had two wives; one was called Hannah and the other Peninnah. Psalm 5:8(NASB) Verse Thoughts. 2 Samuel 5:8 Translation & Meaning. 'That is why they say, 'The 'blind and lame' will not enter the palace.'" l. 7. c. 3. sect. 2 Samuel 24:2 "For the king said to Joab the captain of the host, which [was] with him, Go now through all the tribes of Israel, from Dan even to Beer-sheba, and number ye the people, that I may know the number of the people." the blind and the lame shall not come into my house; Because they had said, Even the blind and the lame, he. This dynastic house is intimately connected with David, though it is clear that the building and blessing of the dynasty is the Lord’s doing. (d) The idols should no longer enter into that place. (Antiqu. Read Bible Book Of 2 Samuel Chapter 5 In Online 1 - All The Tribes Of Israel Came To David At Hebron And Said, "We Are Your Own Flesh And Blood. A Place of One’s Own (2 Samuel 5:1-25) 6. "So David dwelt in the fort, and called it the city of David. 2 Samuel 5:8 This way of describing tramps as "the blind and lame" arose, we are here told, from this Jebusite taunt. * + 2 In times past while Saul was our king, you were the one who was leading Israel on its campaigns. Psalm 5:8(NASB) Verse Thoughts. * + 2 In times past while Saul was our king, you were the one who was leading Israel on its campaigns. 5 All the tribes of Israel came to David at Hebron and said, “We are your own flesh and blood. And David built round about from Millo and … For that reason they say, 'People who are blind and people who limp shall not come into the house. - Tr.). l. 66. It is prophesied of the gospel church, The sons of strangers shall build up thy walls, and their kings shall minister unto thee, Isaiah 60:10. not keep David out, they should never be intrusted with the Shantung … Abner, the commander of Saul's army, made Ishbaal, Saul's son, king of Israel—resulting in warfare between Israel (Read all of 2 Samuel 5) Verse 2 [2] Also in time past, when Saul was king over us, thou wast he that leddest out and broughtest in Israel: and the LORD said to thee, Thou shalt feed my people Israel, and thou shalt be a captain over Israel. 3. Today we are presented with a most problematic text. But David did not try to make it happen. Waiting on the Lord (2 Samuel 2:1-5:5) 5. and also the statement that Joab obtained the prize. is the only place besides this in which it is used in Scripture; 13:6) 2 Samuel 6:2 Hebrew; Septuagint and Vulgate do … David and Bathsheba (2 Samuel 11:1-4) 10. writers, who take it to be a canal, or water spout, used to carry these words are not in the original text here, but are supplied Such people, if they took to mendicancy, were to meet with refusal, though at their own homes they were fit objects of charity. And David said on that day, Whosoever getteth up to the gutter, and smiteth the Jebusites, and the lame and the blind, Î´Î¹Î± ÏÏÎ¿ÎºÎµÎ¹Î¼ÎµÎ½ÏÎ½ ÏÎ±ÏÎ±Î³Î³ÏÎ½, And the lame and the blind, that are hated of Davidâs soul â, who hate Davidâs soul. (l) Hist. unbolting it, or breaking through it; the Targum interprets it of Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. (m) Gregory, ut supra. That is why it is said, "The blind and the lame will never enter the palace." Two Bald Men, Fighting Over a Comb (2 Samuel 2:1--3:39) 4. 11:6 ) ; that is, he shall be chief commander of the army, as 2 Samuel 5:8 Or are hated by David; 2 Samuel 5:9 Or the Millo; 2 Samuel 5:20 Baal Perazim means the lord who breaks out. Then all the tribes of Israel came to David at Hebron and spoke, saying, “Indeed we are your bone and your flesh. rendered in ( Psalms 42:7 ) ; which Lectionary Reflections 2 Samuel 5:1-10 July 5, 2015 6 th Sunday After Pentecost. … Commentary on 2 Samuel 5:11-16 (Read 2 Samuel 5:11-16) David's house was not the worse, nor the less fit to be dedicated to God, for being built by the sons of the stranger. Peninnah had children, but Hannah had none. house; (i) Dr. Kennicott's Dissert. i. And David built round about from Millo and … At one level it … where it is generally supposed the blind and lame were, whether 7 But David captured the fortress of Zion, which is now called the City of David. California - Do Not Sell My Personal Information. Waiting on the Lord (2 Samuel 2:1-5:5) 5. more agreeably to the order of them; and smiteth the Jebusites, and the lame and the of 2 - In The Past, While Saul Was King Over Us, You Were The One Who Led Israel On Their Military Campaigns. 2 Samuel 5:8 Parallel Verses [⇓ See commentary ⇓] 2 Samuel 5:8, NIV: "On that day David had said, 'Anyone who conquers the Jebusites will have to use the water shaft to reach those 'lame and blind' who are David's enemies. He had to deal with painful problems from his own rebellions children. sense to be, whoever got up to the gate, and got in at that, (Dissert. This is also done by the Syriac and Arabic. if these could be understood of their idols and images, the We are your own bone and flesh. 2 Samuel 5:8 On that day he said, "Whoever attacks the Jebusites must use the water shaft to reach the lame and blind who are despised by David." The Ark Returned to Israel. The blind and the lame shall not some into the house. 2 Samuel 5 - All the tribes of Israel came to David at Hebron and said, "We are your own flesh and blood. and the lame men said this of David, he shall not come into the O LORD, lead me in Your righteousness because of my foes; Make Your way straight before me. (Notes and Observations, &c. ch. Bible > 2 Samuel > Chapter 5 > Verse 8 Library • Free Downloads • eBibles Samuel had *anointed David as king in 1 Samuel 16:6-13. Jarchi says it was a ditch, agreeably to which Bochart (h) Phaleg. Also, in time past, when Saul was king over us, you were the one who led Israel out and brought them in; and the LORD said to you, ‘You shall shepherd My … The Chaldee paraphrases in this manner: "who begins to subjugate the citadel." In the Chronicles not only is the whole of 2 Samuel 5:7 omitted, with the proverb to which the occurrence gave rise, but also the allusion to the blind and lame in the words spoken by the Jebusites (2 Samuel 5:6); and another word of David's is substituted instead, namely, that David would make the man who first smote the Jebusites, i.e., who stormed their citadel, head and chief; (Note: This is also inserted in the passage before us by the translators of the English version: "he shall be chief and captain." We'll send you an email with steps on how to reset your password. mock David; and therefore it follows. 2 Samuel 5:25 Septuagint (see also 1 Chron. 5 In time all the tribes of Israel came to David at Hebʹron+ and said: “Look! Wherefore they said ... - i. e. it became a proverb (as in 1 Samuel 19:24). but R. Isaiah takes it to be the bar or bolt of the gate, and the or even the lame and the blind men the Jebusites had placed to The proverb seems merely to have arisen from the blind and the lame being the hated of David's soul, and hence, to have been used proverbially of any that were hated, or unwelcome, or disagreeable. 2 Samuel 5-8 English Standard Version (ESV) David Anointed King of Israel 5 Then all the tribes of Israel came to David at Hebron and said, “Behold, we are your bone and flesh. 2 SAMUEL 5:7. The proverb is one of contempt for these poor cripples, and forbids the exercise of hospitality to them. 2 Samuel 5:8, NASB: "And David said on that day, 'Whoever strikes the Jebusites is to reach those who limp and those who are blind, who are hated by David’s soul, through the water tunnel.'. because he was despised and jeered at by them, and through them: Please enter your email address associated with your Salem All-Pass account, then click Continue. off the water from roofs of houses into cisterns, as the word is Building God’s House (2 Samuel 7:1-29) 8. And David said on that day On which he took the strong hold of Zion: whosoever getteth up to the gutter; 1. At one level it … Unlike the Lord’s blessing of Saul, which was revoked (1 Samuel 15.26), the blessing of the Davidic house (even with the failings of David’s successors) will remain forever (2 Samuel 7:14-15). What Does Psalm 5:8 Mean? King David was not exempt from the trials and tribulations that come from living in a fallen world. Houses, of course, bespeak permanence and presence. Two Bald Men, Fighting Over a Comb (2 Samuel 2:1--3:39) 4. 22 Once more the Philistines came up and spread out in the Valley of Rephaim; 23 so David inquired of the Lord, and he answered, “Do not go straight up, but circle around behind them and attack them in front of the poplar trees. 35.). 1.) KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. “From Dan even to Beer-sheba”: A proverbial statement for …